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Essential Conferences for Summer, 2009

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Resources for Home Schoolers

 

Eugene Schwartz Biography

 

Eugene Schwartz Resume

 

NEW: Discover Waldorf Education, an introductory video on YouTube.

 

NEW: To view Grade Six Geometry,

another YouTube video, click here.

 

NEW:To view From Movement to Form, click here

 

NEW:To view From Story to Letter, click here

 

Reading and Writing,

The Waldorf Approach - 

click here to view this 20-minute

video on YouTube

 

Eugene Schwartz interview on Alaska Public Radio - listen to the hour-long program recorded on Rudolf Steiner's birthday, 2007

 

Eurythmy - Making Movement Human - view excerpts

 

Millennial Children-

listen to the entire lecture

 

Watch a Google Video of Eugene Schwartz's Introduction to Waldorf given in Izmir, Turkey, May 2006

 

Watch a Google Video of an excerpt from Eugene's lecture No Childhood Left Behind

 

Articles:             Blinking, Feeling, & Willing

 

High Stakes Testing & Waldorf Schools

 

Beyond Cognition - Children and Television

 

Do the Festivals Have a Future?

 

Assuming Nothing: Nature vs. Nurture

 

Handwork and Intellectual Development

 

ADHD: A Challenge of Our Time  

 

The Cry for Myth

 

Freedom of Choice or Freedom From Choice?             

 

Computers in Education      

 

Helping Your Child's Teacher Communicate 

 

The Sixth Grade Crisis

 

From Playing to Thinking

 

Demystifiying Adolescence

 

Verses for the Primary Grades

 

 

 

 

    

 

 

           

 

The Sixth Grade Crisis

by Eugene Schwartz

[This is an unedited and unrevised transcript of a

lecture given at Sunbridge College in November, 1998]

 

As was mentioned in the introduction I've worked in many Waldorf Schools as a consultant - about 75 over the past decade and about 50 of them in the last four years.  Wherever I go, with 2 or 3 exceptions, one factor is always consistent, which is that 6th grade classes are in a stage of difficulty.
Seventh grades are considerably smaller than the fifth grades of that same class.  Sometimes by a half; sometimes they are one third the size that the fifth grade was.  In one case it was one fifth its size as it had been at the end of fifth grade.  So there is a very high attrition rate in Waldorf schools throughout the country.  Like I said, there are exceptions and we are a stoneıs throw away from one of those exceptions, which is Green Meadow.
So Green Meadow is an exception to the rule and those of you who are parents there will probably never experience the 6th grade crisis to its depths.  Nonetheless, itıs probably good for you to hear about it because youıll experience it to some degree or other.
Part of any crisis that a child goes through in life is a necessary prerequisite for the next step forward in growth.  Part of a crisis that a school goes through serves a similar function for the school.  When it happens to a whole school movement then you realize a kind of awakening is being called for.
As Waldorf Schools approach now being 90 years old, worldwide, certainly they are in danger of growing old and stale.  They are in need of renewal like anything else that age, in need of a kind of revivification, a kind of resurrection.  Whether the school is very young or very old, they all share in that.  Thatıs also an aspect of the 6th grade crisis.
I want to talk about it tonight from three different vantage points.
First of all, from the side of the child.  What is the child going through in 6th grade?  
Secondly, from the side of the parent.  What are parents going through in 6th grade?  Are they changing as well?  Sometimes we lose sight of the fact that our children do such a great deed for us - they allow us to live childhood all over again.  On a very different level, but nonetheless we go through it again, maybe to do it right, the second time around, or the third, or the fourth, depending on the number of children.
And then lastly, I want to look at it from the perspective of the teacher and the Waldorf School Movement.  What can be done so that the 6th grade crisis turns not only into the challenge that we see but also the opportunity that lives there very strongly?
[wiring comments]
Tonight is the second night of Hanukkah and I want to thank those of you whoıve come with commitment to light your Hanukkah candles and have been kind enough to come anyway.  Itıs a busy time of year.
I want to draw on the board a kind of diagramatized schematic Menorah - not the Hanukkah Menorah with its nine candles, but the conventional seven branched Menorah which has a middle candle.   [Draws, presumably]
Letıs say this candle can represent for us the individuality of the child or the human being in general.  What is unique about the child, what is unpredictable, which we can call the childıs ³I², the name the child alone can call herself, or the ego of the child.  Now this ³I², this ego, is in a ceaseless state of development.  It never is, itıs always becoming.  Itıs never fully realized, itıs always in potential.  We certainly know this as adults as well.  Itıs what makes education possible for a human being, at any time in life.  We can always learn something new, especially about ourselves.
This ego flashes up in a certain way and at a certain time in a childıs life and this affects everything about the child - the way the child learns, behaves, the way the child unfolds at that moment.
So at birth, we can say that as with the shamus of the Menorah, this candle is taken and lights up the first of these lower candles and this we speak of as the physical body of the child.  And this is the childıs most active, most important, most sacred factor in the childıs life for the first 6 or 7  years of life.  This is what Waldorf kindergarten teachers take such solicitous care with.  Theyıre really trying to make sure that the child is  able to develop as a healthy, active, physically unfolding being.
Then at age 7, or around about the change of teeth, the ego ignites the second candle and this we speak of as the etheric body.  This is the body of life forces, of formative forces.  It is a body thatıs worked quietly and invisibly for the first 7 years of life, just allowing that child to grow, just allowing the organs to find their rightful place, their rightful size, in correct relationship to one another in the first 7 years.
Now itıs freed up from this activity and the child can begin to go to school proper, to receive an education which is didactic and consciously directed rather than imitative which is what occurred in the first 7  years.  This is the time of memory growth when the kids get especially strong.  
Then around age 14 a third candle is lit and thatıs the one that concerns us tonight.  As we can see it is spatially closer to the ³I².  Weıre now starting to approach something of the childıs individuality.  We are now going to speak to her as a body, to a functional aspect of the child, which is close enough to the childıs ³I², the childıs self and individuality, that a can do a very good job of imitating this ³I² quality, that we can mistake it for the individuality of the child, when in reality it isnıt that at all.  Itıs something that the ³I² is living in, but itıs by no means the same.  And this is what we Waldorf educators call the astral body.
So these three candles are lit.  There are others to be lit in later phases of life.  But that would take us beyond the 6th grade crisis to the mid-life crisis, perhaps.  I donıt want to go that far tonight.  This is enough to handle in one evening.  
Now I give age 14 here, but how old is a 6th grader?  Weıre talking about a 12 year old, but because of the power of this particular candle, and because of the strength it radiates its light and especially its heat, in every sense of the word - itıs activity makes itself known earlier than age 14.  It flashes up a certain way in 3rd grade, quite powerfully, for awhile.  Thatıs what we call the 9 year old change, another important transition point, another crisis very often in the childıs life.

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